Coyote Blog

Those of you as old as I am may remember in the 1970's when a few last surviving Japanese soldiers from WWII were discovered or coaxed to surrender after hiding for decades in some Pacific jungle.  No one was looking to punish these guys -- the war was won and over -- we were just trying to get them to come out and try to live a normal life.

I am reminded of these stories upon reading that Colorado is yet again going after the same baker for not baking someone a cake:

On the same day the high court agreed to review the Masterpiece case, an attorney named Autumn Scardina called Phillips’ shop and asked him to create a cake celebrating a sex transition. The caller asked that the cake include a blue exterior and a pink interior, a reflection of Scardina’s transgender identity. Phillips declined to create the cake, given his religious conviction that sex is immutable, while offering to sell the caller other pre-made baked goods.

In the months that followed, the bakery received requests for cakes featuring marijuana use, sexually explicit messages, and Satanic symbols. One solicitation submitted by email asked the cake shop to create a three-tiered white cake depicting Satan licking a functional 9 inch dildo. Phillips believes Scardina made all these requests.

Scardina filed a complaint with the civil rights commission, alleging discrimination on the basis of gender identity. The matter was held in abeyance while the Supreme Court adjudicated the Masterpiece case.

I have supported gay rights for as long as I can remember and briefly ran an Arizona campaign to legalize gay marriage.  But this looks to me like sending an entire army into the jungle to try to hunt down and kill that last Japanese soldier.  Isn't it enough that we have complete legal tolerance of homosexuality, de facto tolerance by the majority of Americans, and commercial tolerance in that 99+% of all businesses gratefully accept business from gays?  There can't be that many businesses denying accommodation to gays and trans-gendered when they have to keep harping on the same one example of non-conformity.  One of the features Hannah Arendt used to distinguish totalitarianism from run-of-the-mill authoritarianism was that in the latter, authorities need everyone to act in accordance with their wishes, in totalitarian governments they require people to believe in accordance with their wishes.  This need to seek out and harshly punish tiny infractions against social justice strikes me as totalitarian.

As an aside, I would challenge anyone to say that there is no message they would refuse to put on a cake.  I can think of a number I would say no to, starting with this one.

Mandated accommodation laws are a tough thing.  Libertarians tend to be suspicious of them because they tend to tread on several first amendment rights (speech, association).  But I could envision cases where I would support them, for example in the 1960's South during the dismantling of Jim Crow.  I really do not think we are there for gay wedding cakes.

Apparently new Communist Party archives are becoming available to scholars in China, and the true story of the Great Leap Forward appears to be even worse than we imagined.

A catastrophe of gargantuan proportions ensued. Extrapolating from published population statistics, historians have speculated that tens of millions of people died of starvation. But the true dimensions of what happened are only now coming to light thanks to the meticulous reports the party itself compiled during the famine. My study, Mao’s Great Famine: The History of China’s Most Devastating Catastrophe (2010), relies on hundreds of hitherto unseen party archives, including: secret reports from the Public Security Bureau; detailed minutes of top party meetings; unexpunged versions of leadership speeches; surveys of working conditions in the countryside; investigations into cases of mass murder; confessions of leaders responsible for the deaths of millions of people; inquiries compiled by special teams sent in to discover the extent of the catastrophe in the last stages of the Great Leap Forward; general reports on peasant resistance during the collectivisation campaign; secret police opinion surveys; letters of complaint written by ordinary people; and much more.

What comes out of this massive and detailed dossier is a tale of horror in which Mao emerges as one of the greatest mass murderers in history, responsible for the deaths of at least 45 million people between 1958 and 1962. It is not merely the extent of the catastrophe that dwarfs earlier estimates, but also the manner in which many people died: between two and three million victims were tortured to death or summarily killed, often for the slightest infraction. When a boy stole a handful of grain in a Hunan village, local boss Xiong Dechang forced his father to bury him alive. The father died of grief a few days later. The case of Wang Ziyou was reported to the central leadership: one of his ears was chopped off, his legs were tied with iron wire, a ten kilogram stone was dropped on his back and then he was branded with a sizzling tool – punishment for digging up a potato.

There is more like this in the article.  When I read this, I can't help thinking about Hannah Arendt and her classic "Origins of Totalitarianism."  During the 60's and 70's, this fabulous work was targeted for marginalization by the academic Left because many in academia were admirers of Stalin and the Soviet Union and deeply resented the parallels Arendt raised between European fascism and Soviet communism.   Arendt's partial rehabilitation came after 1989, when Eastern European scholars and historians coming out from under communism looked around for a framework to describe their experiences under communism, and found Hannah Arendt to be most compelling.  This new wave of scholarship on communist China likely will vindicate Arendt as well.

American university campuses, in their current orgy of admiration for socialism, will have to work extra hard to whitewash this, but I am sure they are up to the task.

Update:  Venezuela goes full Great Leap Forward.

I thought this was a fascinating article on how political reformers may be underestimating the moderation of voters

Most voters support some liberal policies and some conservative policies. Academics have long taken this as evidence of voters’ underlying centrism.

But just because voters are ideologically mixed does not mean they are centrists at heart. Many voters support a mix of extremeliberal policies (like taxing the rich at 90 percent) and extremeconservative policies (like deporting all undocumented immigrants). These voters only appear “centrist” on the whole by averaging their extreme views together into a single point on a liberal-conservative spectrum....

Donald Trump’s rise exemplifies these dangers.

Political scientists and pundits alike argue that it would improve governance to devolve political power from the political elites who know the most about politics and policy to the voters who know the least. Polarization scholars hold these uninformed voters in the highest esteem because they look the most centrist on a left-right spectrum. They are also Donald Trump’s base.

Yes, you read that right. Political scientists have long exalted the centrist wisdom of those who now constitute some of Trump’s strongest supporters — the poorly educatedauthoritarianxenophobes who are attracted to a platform suffused with white supremacy, indulge in unapologetic nationalism and use violence to silence opponents. As commentator Jacob Weisberg has written, these extreme voters’ views are a mix of “wacko left and wacko right” — the key credential one needs to qualify as centrist by scholars’ most popular definition.

A large part of the problem is the left-right political spectrum with which we are saddled.  This spectrum was pushed on us by Marxist academics of the 1950's-1970's.  It is meant to show a spectrum from really bad (with fascism at the far Right) to really good (with their goal of communism on the far Left)**.  For some reason non-Marxists have been fooled into adopting this spectrum, leaving us with the bizarre scale where our political choices are said to lie on a spectrum with totalitarianism on one end and totalitarianism on the other end -- truly an authoritarians "heads I win, tails you lose" setup.  In this framework, the middle, whatever the hell that is, seems to be the only viable spot, but Brookman is arguing above that the middle is just a mix of untenable extreme positions from the untenable ends of the scale.

The Left-Right spectrum is totally broken.   Trump is unique in the current presidential race not because he appeals to centrists, but because he simultaneously demagogues both the Conservative civilization-barbarism language and the Liberal/Progressive oppressor-oppressed narrative.  The fact that his supporters find appeal in extreme versions of both narratives does not mean they should average to centrists.  A libertarian like myself would say that they are extremists on the far authoritarian end of the liberty-coercion axis  (I, of course, am an extremist as well on the other end of this scale).

** Postscript: This is part of a long history of the Left trying to define political terms in their favor.   I love the work on totalitarianism by Hanna Arendt, but you will sometimes hear academics say that Arendt was "repudiated" (or some similar term) in the 1960's.  What actually happened was that a new wave of Leftish professors entered academia in the 1960's who admired the Soviet Union and even Stalin.  They did not like Arendt's comparison of Nazism and Stalinism as being essentially two sides of the same coin, even though this seems obvious to me.  Nazism and Stalinism were, to them, opposite sides of the political spectrum, from dark and evil to enlightened.  Thus they dumped all over Arendt, saying that her conclusions did not accurately describe the true nature of life under communism.  And so things remained, with Arendt pushed to the margins by Leftish academics, until about 1989.  As the iron curtain fell, and new intellectuals emerged in Eastern Europe, they cast about for a framework or a way to describe their experience under communism.  And the person they found who best described their experience was... Hannah Arendt.

I thought this was an interesting article on Harry Dexter White, an important American architect of the post-war monetary system who spied for the Soviets for over a decade.  The one disconnect I had was this:

Over the course of 11 years, beginning in the mid-1930s, White acted as a Soviet mole, giving the Soviets secret information and advice on how to negotiate with the Roosevelt administration and advocating for them during internal policy debates. White was arguably more important to Soviet intelligence than Alger Hiss, the U.S. State Department official who was the most famous spy of the early Cold War.

The truth about White's actions has been clear for at least 15 years now, yet historians remain deeply divided over his intentions and his legacy, puzzled by the chasm between White's public views on political economy, which were mainstream progressive and Keynesian, and his clandestine behavior on behalf of the Soviets. Until recently, the White case has resembled a murder mystery with witnesses and a weapon but no clear motive.

Only in academia could folks see a "chasm" between admiration for the Soviets and an American progressive who grew up a supporter of Robert La Follette and later of the New Deal.  The problem, I think, is that White seems to have shared the gauzy positive view of Soviet economic progress and success that was also rooted deeply in American academia (not to mention the NY Times).  I don't know what the academic situation is like today, but as recently as 1983, for example, I had a professor at Princeton who went nuts at the mere mention of Hannah Arendt's name, apparently for the crime of lumping Stalin's communism in with Hitler's fascism as two sides of the same totalitarian coin.

Via Ed Driscoll, from Richard Cohen in the Washington Post:

The odd thing about the Tea Party is that it uses Washington to attack Washington. This is a version of Hannah Arendt’s observation that totalitarian movements use democratic institutions to destroy democracy. (This is what Islamic radicals will do in Egypt.) Note that the Tea Party is nowhere near a majority — not in the House and not in the Senate. Its followers have only 60 seats in the 435-member House, but in a textbook application of political power they were able to use parliamentary rules to drive the congressional agenda. As we have known since Lenin’s day, a determined minority is hands down better than an irresolute majority.

The Tea Party has recklessly diminished the power and reach of the United States. It has shrunk the government and will, if it can, further deprive it of revenue. The domestic economy will suffer and the gap between rich and poor, the educated and the indolently schooled, will continue to widen. International relations will lack a dominant power able to enforce the rule of law, and the bad guys will be freer to be as bad as they want. Maybe the deficit will be brought under control, but nothing else will. I worry — and I envy (but will not forgive) those who don’t

Yep, those dang totalitarians -- always trying to shrink government and diminish its power and reach.