Coyote Blog

Via Cafe Hayek

As explained by historian Stephen Davies, after defeating James II in 1690, protestants subjected Irish Catholics to harsh restrictions on land ownership and leasing.  Most of Ireland’s people were thus forced to farm plots of land that were inefficiently small and on which they had no incentives to make long-term improvements.  As a consequence, Irish agricultural productivity stagnated, and, in turn, the high-yield, highly nutritious, and labor-intensive potato became the dominant crop.  In combination with interventions that obstructed Catholics from engaging in modern commercial activities – interventions that kept large numbers of Irish practicing subsistence agriculture well into the 19th century – this over-dependence on the potato spelled doom when in 1845 that crop became infected with the fungus Phytophthora infestans.

To make matters worse, Britain’s high-tariff “corn laws” discouraged the importation of grains that would have lessened the starvation.  Indeed, one of Britain’s most famous moves toward laissez faire – the 1846 repeal of the corn laws – was partly a response to the famine in Ireland.

Had laissez faire in fact reigned in Ireland in the mid-19th century, the potato famine almost certainly would never had happened.

Three trends on college campuses all came together in the case of Keith Sampson:

• Rampant political correctness
• A newfound "right" for protected groups to be free from being offended, a right that now seems to trump free speech
• The fetishization of symbolism over substance, and the belief that other people's reactions to an act is more important than the nature of that act itself.

Here is an excerpt from his story:

IN November, I was found guilty of "racial harassment" for reading a public-li brary book on a university campus.

The book was Todd Tucker's "Notre Dame vs. the Klan: How the Fighting
Irish Defeated the Ku Klux Klan I was reading it on break from my
campus job as a janitor. The same book is in the university library.

Tucker recounts events of 1924, when the loathsome Klan was a dominant
force in Indiana - until it went to South Bend to taunt the Irish
Catholic students at the University of Notre Dame.

When the
KKK tried to rally, the students confronted them. They stole Klan robes
and destroyed their crosses, driving the KKK out of town in a downpour.

I read the historic encounter and imagined myself with these
brave Irish Catholics, as they street-fought the Klan. (I'm part-Irish,
and was raised Catholic.)

But that didn't stop the Affirmative
Action Office of Indiana University-Purdue University Indianapolis from
branding me as a detestable Klansman.

They didn't want to hear
the truth. The office ruled that my "repeatedly reading the book . . .
constitutes racial harassment in that you demonstrated disdain and
insensitivity to your co-workers."

A friend reacted to the finding with, "That's impossible!" He's right. You can't commit racial harassment by reading an anti-Klan history....

But the $106,000-a-year
affirmative-action officer who declared me guilty of "racial
harassment" never spoke to me or examined the book. My own union - the
American Federation of State, County and Municipal Employees - sent an
obtuse shop steward to stifle my freedom to read. He told me, "You
could be fired," that reading the book was "like bringing pornography
to work."